Kevin Phillips, author of American Theocracy (I blogged about it earlier), talks with Democracy Now! about how oil drove the Iraq war, but how biblical prophecy may have been used to sell it to some of Dubya's constituency.
An excerpt:
AMY GOODMAN: The war in Iraq was over oil?
KEVIN PHILLIPS: I think it was principally over oil. If you – and let me qualify that by saying I think a certain amount of the reason for the war in Iraq was a larger geo-strategic situation in which we were going to have to leave Saudi Arabia. And the way to develop an alternative oil supply and base was to aim at Iraq. Now, that went beyond purely oil as a consideration.
Another facet of the invasion of Iraq, in 2002, George W. Bush gave a speech in Texas, in which he talked about how Saddam Hussein had tried to assassinate his father. So there you have sort of the family aspect. And lastly, the Middle East is a battleground of biblical Armageddon and everything. And that's swimming into play. A number of the religious right people talked about Saddam Hussein as the anti-Christ, and the Left Behind series, which is the Tim LaHaye 60 million sold context of the end times and Armageddon, while the Antichrist comes from New Babylon and Iraq, and the attempt was to portray Baghdad, Babylon, as the focal point of the end times, so that a whole lot of supporters of the administration, they didn't care about weapons of mass destruction. This was part of the unfolding biblical epic of the end times and the war between good and evil. And this is something that I get into in the book; it’s hard to explain it just in a short conversation.
AMY GOODMAN: Well, we’ve got some time.
KEVIN PHILLIPS: Well, this is very central to the whole Republican constituency. What you’ve got is that 45% of American Christians believe in Armageddon, and the more religious ones, the fundamentalists and evangelicals more than anybody else. So, my assumption is that the Bush electorate is probably 50 to 55% people who believe in Armageddon and probably more or less the same numbers who believe that the Antichrist is already on earth. And when you have this backdrop and you have a president who got his start in national politics as his father’s liaison with the religious right back in 1987 and ‘88, you just have an enormous exposure to this whole psychological context and an awareness on the part of people in the White House that this huge constituency interprets the Middle East in this very unusual way.
AMY GOODMAN: I mean, let's go back to Reagan's time. And, of course, Reagan's vice president was George Bush, Sr. He also embraced evangelicals; for example, I mean, in Central America, Rios Montt in Guatemala. What's the difference now?
KEVIN PHILLIPS: Well, there's an enormous difference, because Ronald Reagan was in many ways an easygoing guy. He could make a reference to Armageddon. He could pursue a rightwing type of politics like you’re describing. But, personally, he wasn't all that intense, shall we say? I mean, here was a man who was the first divorced president in American history, married to two different Hollywood actresses. He was not the incarnation of a religious right political outlook. Bush is.
AMY GOODMAN: And yet the right embraced him.
KEVIN PHILLIPS: The right embraced him, because that was at point in time -- and here I go back more to my Republican antecedents -- where, in my opinion, during the 1960s and 1970s, the left had pushed much too hard against religion in an attempt to create a more secular society. And this just grossly mis-underestimated the role that religion plays in the United States, and it created this huge backlash. So the balance was beginning to be restored in the 1980s, and now the pendulum has swung, so the abuse is on the part of the religious right, the people who were complaining about being abused 30 or 40 years ago.
AMY GOODMAN: So, explain where George Bush fits into this picture, George W. Bush, his own religion, how he embraces the right -- the religious right.
KEVIN PHILLIPS: Let me pretend that we’re talking about painting in French impressionism, and I’m going to give you four or five impressionist scenes. We can’t do this very academically. Back in 1999 and 2000, as George W. was preparing to run, it’s been reported or acknowledged that he told three or four different groups of preachers, conservative organizations, that he felt that God had called him to run for president. Well, he gets in the White House, and he's not doing terribly well, but 9/11 comes along, and this is a massive revitalization of his politics in the sense of a chance to create a conflict between good and evil and, in essence, rally his flock. And at that point in time, Dana Milbank of the Washington Post reported he did a survey of religious right leaders, and they agreed that God had chosen Bush for this moment. And he concluded the piece for the Post by saying this was the first time in history that the leader of the religious right nationally was the President of the United States. And I believe that’s how they felt.
And then we go -- more impressionist paintings on the wall here -- we go to reports from the Middle East. This came in several Israeli newspapers and others, that Bush at one point commented, although the White House denies it, that he said God told him to invade Afghanistan, God told him to invade Iraq. And then we get 2004, and when he was campaigning in several places, again he played the religious card. And the Lancaster New Era in Pennsylvania, the Old Order Amish country, reported that Bush talked to a group of Amish, the Plain People, and he said that he trusted that God spoke through him, and if that weren't true he wouldn't be able to do his job. Now, they reported this conversation, but their reporter had not been there, so he couldn’t substantiate it.
But this thread -- and I come back to my impressionism -- from a whole lot of people, many of them Republicans and people acquainted with the Republican Party -- this has been in there -- it's this sense that he is the prophet and he's telling us what God wants. And this, to me, is an enormously important backdrop to this mess in what is, after all, the Bible lands for Christians, the Middle East.