More and more Western media outlets are concluding the protests over the cartoons about the Prophet Muhammad were more about power plays by radical Islamists. The latest is the NYT editorial board.

An excerpt:

It is not the West that is most threatened in this crisis. The voices of moderation in the Muslim world are the ones that are being intimidated and silenced. Those few journalists and leaders who have spoken out against the rioting have been vilified and assailed, and even jailed. According to a report by Michael Slackman and Hassan M. Fattah in The New York Times, 11 journalists in five Islamic countries face prosecution for printing some of the Danish cartoons, even when their purpose was to condemn them.

In most of these cases, the legal action represents attempts by cowed authorities to appease the Islamists. But the effect — in Yemen, Jordan and other countries — has only been to give extremists a dollop of legitimacy, and to encourage them to turn up the heat. That, in turn, increases the perception of a "clash of civilizations" between Islam and the West.

It is time for moderate Muslims to abandon the illusion that they can placate the Islamists by straddling the fence. It is they who must explain to their people that the cartoons were an isolated incident, and not the face of hostile crusaders. It is they who must make it clear to their people that blowing up mosques, beheading hostages and strapping on belts of explosives are far, far greater evils than a few drawings in a distant paper. They must do so because their future is at stake — not Denmark's.

Here's an excerpt from the NYT story referred to -- Furor over cartoons pits Muslim against Muslim, published Feb. 22:

In a direct challenge to the international uproar over cartoons lampooning the Prophet Muhammad, the Jordanian journalist Jihad Momani wrote: "What brings more prejudice against Islam, these caricatures or pictures of a hostage-taker slashing the throat of his victim in front of the cameras, or a suicide bomber who blows himself up during a wedding ceremony?"

In Yemen, an editorial by Muhammad al-Assadi condemned the cartoons but also lamented the way many Muslims reacted. "Muslims had an opportunity to educate the world about the merits of the Prophet Muhammad and the peacefulness of the religion he had come with," Mr. Assadi wrote. He added, "Muslims know how to lose, better than how to use, opportunities."

To illustrate their points, both editors published selections of the drawings — and for that they were arrested and threatened with prison.

Mr. Momani and Mr. Assadi are among 11 journalists in five countries facing prosecution for printing some of the cartoons. Their cases illustrate another side of this conflict, the intra-Muslim side, in what has typically been defined as a struggle between Islam and the West.

The flare-up over the cartoons, first published in a Danish newspaper, has magnified a fault line running through the Middle East, between those who want to engage their communities in a direct, introspective dialogue and those who focus on outside enemies.

But it has also underscored a political struggle involving emerging Islamic movements, like Hamas in Gaza and the Muslim Brotherhood in Egypt, and Arab governments unsure of how to contain them.

"This has become a game between two sides, the extremists and the government," said Tawakkul Karman, head of Women Journalists Without Constraints in Sana, Yemen. "They've made it so that if you stand up in this tidal wave, you have to face 1.5 billion Muslims."

The heated emotions, the violence surrounding protests and the arrests have sent a chill through people, mostly writers, who want to express ideas contrary to the prevailing sentiment. It has threatened those who contend that Islamic groups have manipulated the public to show their strength, and that governments have used the cartoons to establish their religious credentials.

"I keep hearing, 'Why are liberals silent?' " said Said al-Ashmawy, an Egyptian judge and author of books on political Islam. "How can we write? Who is going to protect me? Who is going to publish for me in the first place? With the Islamization of the society, the list of taboos has been increasing daily. You should not write about religion. You should not write about politics or women. Then what is left?"