Ahmed Rashid, one of Pakistan's foremost journalists, explained why Pashtuns are P.O.ed with the negative image that has been painted on them.
Some excerpts from the BBC commentary:
Since 11 September 2001, Pashtuns feel they have become the most vilified ethnic group in the world.
They are angry, frustrated and now want to reclaim their identity from being lumped with the Taleban and as perpetrators of terrorism and suicide bombings.
Most Afghan prisoners held by the Americans in Guantanamo Bay in Cuba or at Bagram air base near Kabul are Pashtun.
Those who have emerged from these - and Afghan and Pakistani-run jails are also Pashtun.
So are the thousands of civilian casualties who have been bombed by mistake or carelessness in southern Afghanistan by US and Nato pilots during military operations since 11 September.
US soldiers who knocked down doors and interrogated women, alienating the population, did so largely in the Pashtun south, where American forces have been accused by locals of treating all Pashtuns as the enemy - an association that Nato is now trying to change. ...
The tragedy for the Pashtuns has been their association with the Taleban.
The Taleban were a majority Pashtun cross-border movement which, in 1994, enlisted support from Pakistan's 40 million Pashtuns and Afghanistan's 10-12 million Pashtuns.
Their bitter, brutal war against the non-Pashtun former Northern Alliance helped create long-lasting ethnic feuds in Afghanistan.
Pashtuns mourn the death of their kin in the recent Bajaur bombingBut it was the Taleban's association with Osama Bin Laden and the protection they gave al-Qaeda after 1996 that first associated the Taleban with terrorism in the eyes of the international community.
Even then many Pashtuns resisted the Taleban.
Among them was Abdul Haq - who was gunned down by the Taleban for leading a revolt in 2001 - and Hamid Karzai, who is now president of Afghanistan.
In Pakistan, secular and democratic-minded Pashtuns have long resisted the idea that the 3,000-year-old Pashtun culture and language should be Talebanised. ...
Part of the problem is the army and the ISI.
Before 11 September, when Pakistan openly supported the Taleban, the intelligence services (ISI) literally re-wrote Afghan history.
The Taleban were largely illiterate, but a special ISI cell wrote articles and books, and paid for seminars in an attempt to show that the extremism of the Taleban was part-and-parcel of Pashtun identity.
Rashid talked about a Pashtun peace jirga (council) meeting that brought together both secular and pro-Taliban Pashtuns:
Much of the debate focused on defining the two traditional centres of Pashtun values - the masjid, or mosque, and the hujra, or the seat of the tribal chief.
In other words, the power of religion and secular political power.
While clerics defended the Taleban saying they had united the two, others insisted they must be kept separate if the Pashtuns were to survive as a nation.
The debate on Pashtun identity has just begun and it will be further enhanced when a grand Pashtun jirga is held among both the Pakistani and Afghan Pashtun tribes next spring.